Saturday, 26 November 2016

心經

Aryāvalokiteśvara Bodhisattva gambhīrāṃ prajñāpāramitā caryāṃ caramāṇo
觀自在菩薩,行深般若波羅密多時

Vyavalokayati sma pañca-skandha asatta śca svabhāva-śūnyān paśyati sma
照見五蘊皆空,度一切苦厄

Iha śāriputra rūpaṃ śūnyam śūnyata iva rūpaṃ
Rūpān na vrtta śūnyatā śūnyatāyā na vrtta sa rūpaṃ yad rūpaṃ sā
śūnyatā yād śūnyatā sa rūpam
舍利子,色不異空,空不異色,色即是空,空即是色

Evam eva vedanā-saṃjñā-saṃskāra-vijñānāni
iha śāriputra sarva-dharmā śūnyatā-lakṣam
anutpannā aniruddhā amalā avimalā anonā aparipūrṇā
受想行識亦復如是舍利子是諸法空相不生不滅,不垢不淨,不增不減

tasmāt sāriputra śūnyatāyāṃ na rūpaṃ na vedanā na saṃjñā na saṃskārā na vijñānam
是故空中無色無受想行識

na cakṣu -śrotra-ghrāṇa-jihvā-kāya-
manāsa na rūpaśabda-gandha-rasa-
spraṣṭavya-dharmā
無眼耳鼻舌身意無色聲香味觸法

na cakṣur-dhātu yāvat na mano-vijñāna-dhatu
無眼界乃至無意識界

na-avidyā na āvidyā na kṣayo yāvat
na jarā-maraṇaṃ na jarā-maraṇa-kṣayo
無無明,亦無無明盡乃至無老死,亦無老死盡

na duḥkha-samudaya-nirodha-mārgā
無苦,集,滅.道

na jñānaṃ na prāpti na 
Abhisama tasmāt no prāptitvā
bodhisattvānāṃ prajñāpāramitā āśritya
viharaty acitta-āvaraṇaḥ citta-āvaraṇa
無智亦無得,以無所得故,菩提薩埵,依般若波羅密多故心無罣礙

citta-āvaraṇa –nā stitvā na
trasto viparyāsa-atikrānto niṣṭha-nirvāṇam
無罣礙故,無有恐怖,遠離顛倒夢想,究竟涅槃

tryadhva-vyavasthitāḥ sarva-buddhāḥ prajñā-pāramitām āśritya anuttarāṃ samyak-saṃbodhim abhisaṃbuddhāḥ
三世諸佛,依般若波羅密多故,得阿耨多羅三藐三菩提

tasmāj jñātavyaṃ prajñā-pāramitā
mahā-mantra mahā-vidyā-mantra
Anuttara-mantra』asama-smati 
mantra
故知般若波羅密多,是大神咒,是大明咒,是無上咒,是無等等咒

sarva-duḥkha-praśamana
satyam amithyatvā
能除一切苦, 真實不虛


prajñā-pāramitāyām mukha mantra
tadyathā
故說般若波羅密多咒即說咒曰:
gate gate pāragate pārasaṃgate bodhi svāhā
揭諦揭諦波羅揭諦波羅僧揭諦菩提薩婆訶!


心經視頻網站有日語,國語,粵語,及梵語唱頌,唯獨是英語,尋訪不遇,
現有一梵語視頻唱頌網站, 旋律優美韻律柔; 以供閣下欣賞,字幕系用英文顯示,跟其唱頌,並不困難,不知能否滿足兄,
希冀細心聆聽 !


Friday, 25 November 2016

弘一法师禅画欣赏


2013-10-02 乡村记忆馆 
长期以来,我心中一直敬佩、激赏和喜爱三位近、现代爱国诗僧,他们是八指头陀、曼殊上人和弘一法师。八指头陀专精于诗;曼殊上人能诗,能画,能文,能翻译;弘一法师则更为多才多艺,他除了精诣诗、词、文、画,还能演剧弹琴,书法和金石也得心应手。这样的大才子总使人好一阵纳罕,他的宿慧何以得天独厚?
有人开玩笑说,弘一法师出生时,父亲六十八岁,母亲十九岁;孔子出生时,父亲七十岁,母亲十七岁;欧阳修出生时,父亲四十九岁,母亲二十岁;胡适出生时,父亲四十九岁,母亲十九岁。这就是诀窍。老夫与少妻的搭配,天高与地厚的结合,往往产得麟儿,纵然不成圣人,也会成为颖秀的才子。
在弘一法师身上,有许多个“想不到”,这样一位奇人和畸人(他和苏曼殊被称为“南社两畸人”),居然会不小心投胎世间,可能连造物主也感觉意外吧。想不到,他是第一个将西洋油画、音乐和话剧引入国内的人;想不到,他在东京的舞台上演出过《茶花女》,扮演的不是阿芒,而是女主角玛格丽特;想不到,他是才子,是艺术家,本该落拓不羁,却偏偏是个最严肃、最认真、最恪守信约的人;想不到,他在盛年,三十九岁,日子过得天好地好,却决意去杭州虎跑寺削发为僧……太多的“想不到”拼贴在一起,仍旧是不完整的,是模糊的,真实的那个人,有血有肉有灵有性的弘一法师,他随时都可能穿着芒鞋从天梯上下来,让我们一睹想象中所不曾有过的另一副风采。读了他的新诗新词,我们笑了,他却不笑;我们忧伤了,他却不忧伤;我们等着他说话,他却悄悄地转过身,背影融入霞光,飘然而去,无迹可寻。


弘一法师俗姓李,幼名成蹊,字叔同,祖籍浙江平湖,先世移居津门,经营盐业。其父李筱楼是同治四年(1865年)乙丑科的进士,当过吏部主事,后辞官经商,先后创办了“桐达”等几家钱铺,挣得偌大一份家业,被人称为“桐达李家”。尤其难能可贵的是,他乐善好施,设立义塾(提供免费教育),创立“备济社”,专事赈恤贫寒孤寡之人,施舍衣食棺木,有“李善人”的口碑。李筱楼晚年喜好内典(佛经),尤其耽爱禅。很显然,他的言传身教对儿辈(尤其是李叔同)影响极大。童年时,李叔同常见僧人来家中诵经和拜忏,即与年纪相仿的侄儿李圣章以床罩做袈裟,扮成和尚,口诵佛号。他儿时的教育在很大程度上得益于一位姓刘的乳母,她常教李叔同背诵《名贤集》中的格言诗,如“高头白马万两金,不是亲来强求亲。一朝马死黄金尽,亲者如同陌路人”。虽只有*岁光景,他居然能理解荣华尽头是悲哀的意思,悟性已赶上了二十岁的贾宝玉。李叔同五岁失怙(父亲去世),十八岁时遵奉母命与俞氏(津门茶商之女)结婚。百日维新时,他赞同康、梁“老大中华非变法无以图存”的主张,曾私刻一印:“南海康君是吾师”。因此在当局者眼中李叔同乃是不折不扣的逆党中人,他被迫携眷奉母,避祸于沪上。
“我自二十岁到二十六岁之间的五六年,是平生最幸福的时候。此后就是不断的悲哀与忧愁,直到出家。”这正是李叔同“二十文章惊海内”的时期。他参加城南文社的集会,与江湾蔡小香、宝山袁希濂、江阴张小楼、华亭许幻园义结金兰,号称“天涯五友”,个个都是翩翩浊世佳公子,不仅才华出众,而且风流倜傥。许幻园的夫人宋贞曾作《题天涯五友图》诗五首,其中咏李叔同的一首尤其传神,李叔同诗酒癫狂之态活灵活现:
李也文名大似斗,等身著作脍人口。
酒酣诗思涌如泉,直把杜陵呼小友。


李叔同竟把杜甫呼作“小友”,真是比盛唐侧帽癫狂的“饮中八仙”还要奔放。他风神朗朗,是俊友中的最俊者,其才艺不仅使朋辈折服,也使北里的名妓为之倾心,朱慧百、李苹香和谢秋云都曾以诗扇就正于他。此时此际,国事日非,好男儿一腔热血,无处发泄,乃寄托于风月间,“走马胭脂队里”,厮磨金粉,以诗酒声色自娱,果真能“销尽填胸荡气”?“休怒骂,且游戏”,这无疑是一句泄露少年情怀的说辞。辛丑年(1901年),李叔同二十二岁,考入上海南洋公学特班,与黄炎培、邵力子等人同学。有趣的是,这个特班中举人、秀才居多,普通资格的教师根本镇不住,结果总办(即校长)何梅笙专诚请来翰林学士蔡元培做国文教授,用意自然是一物降一物,名师出高徒了。
李叔同天性纯孝,丧母之痛乃是其人生至痛。二十六岁那年,他心中再无牵挂,遂决意告别故里,留学东瀛。他特意赋就一阙《金缕曲——留别祖国,并呈同学诸子》,其壮志奇情半点也未销磨:


披发佯狂走。莽中原,暮鸦啼彻,几枝衰柳。破碎河山谁收拾?零落西风依旧,便惹得离人消瘦。行矣临流重太息,说相思,刻骨双红豆。愁黯黯,浓于酒。  漾情不断淞波溜。恨年来絮飘萍泊,遮难回首。二十文章惊海内,毕竟空谈何有?听匣底苍龙狂吼。长夜凄风眠不得,度群生那惜心肝剖!是祖国,忍辜负?
母亲弃世后,李叔同改名为李哀,自号哀公。他既哀自身孤茕,也哀万方多难。次年(1906年),他在日本感慨故国民气不振,人心已死,挥笔赋七绝以明志:
故国荒凉剧可哀,千年旧学半尘埃。
沉沉风雨鸡鸣夜,可有男儿奋袂来?
这年秋天,李叔同考入东京美术学校油画科,改名李岸。而其留学生涯中最值得称道的举动是,他与同窗学友创立了春柳社演艺部。翌年(1907年),祖国徐、淮地区受灾,春柳社首演《茶花女遗事》募集赈资,日人惊为创举,赞叹不绝。据老辈戏剧家欧阳予倩回忆,李叔同演戏并不是为了好玩,他的态度十分认真:“他往往在画里找材料,很注重动作的姿势。他有好些头套和衣服,一个人在房里打扮起来照镜子,自己当模特儿供自己研究。得了结果,就根据着这结果,设法到台上去演。”他还特别喜欢扮演女角,在《茶花女遗事》中饰演茶花女,被日本戏剧界权威松居松翁赞为“优美婉丽”。他还在《黑奴吁天录》中饰演了爱美柳夫人。从留存至今的剧照看,李叔同居然将自己的腰肢束成楚宫细腰,细成一握,真是惊人。为了演剧,他还很舍得花本钱,光是女式西装,就置办了许多套,以备不时之需。
东京美术学校为五年学制,李叔同毕业时已是1911年春,三十二岁。这一年,他家中遭到了两次票号倒闭的池鱼之灾,百万资产荡然无存。对此他处之泰然,不以为意,倒是对于辛亥革命成功,大好河山得以光复,感到异常欢忭:


皎皎昆仑,山顶月,有人长啸。看叶底宝刀如雪,恩仇多少!双手裂开鼷鼠胆,寸金铸出*脑。算此生,不负是男儿,头颅好。  荆轲墓,咸阳道;聂政死,尸骸暴。尽大江东去,余情还绕。魂魄化作精卫鸟,血花溅作红心草。看从今,一担好河山,英雄造。

他的这首《满江红》并不输给岳飞的那首《满江红》,同样是力透纸背,义薄云天。他无疑是琴心剑胆的高才,挥动如椽巨笔,哪怕一生只挥动这样一次,一生只铸下这样一首伟词,也足够了不起了!素心人夏丏尊对素心人李叔同有一个简明的评价,即“做一样,像一样”。果然全是做的吗?当然啦,行者常至,为者常成,总须用心用力去植一棵树,才可望开花结果。但对于造化的助力,即天才,绝对不可低估。
素心人俞平伯也如是说:“李先生的确做一样像一样:少年时做公子,像个翩翩公子;中年时做名士,像个风流名士;做话剧,像个演员;学油画,像个美术家;学钢琴,像个音乐家;办报刊,像个编者;当教员,像个老师;做和尚,像个高僧。”又岂止“像”,活脱脱就“是”,样样都能从一个“真”(真性情、真学识、真才具)字中抽绎出人之为人的神韵,够好了,是真公子自翩翩,是真名士自风流,是真高僧自庄重。
李叔同学成归国后,起初任教于上海城东女校,参与了南社的各项活动,旋即出任《太平洋报画报》主编,刊发了许多令人耳目一新的作品,如苏曼殊的《断鸿零雁记》。画报停办后,他欣然接受旧友经亨颐之聘赴杭州出任浙江两级师范学校(1913年改为省立第一师范学校)图画音乐教员,但他提出了一个苛刻的条件,即必须给每位学生配备一架风琴。校长以经费拮据、市面缺货为由,想打折扣,李叔同则答以“你难办到,我怕遵命”,硬是逼经亨颐乖乖就范。美学家朱光潜曾称赞李叔同“以出世的态度做人,以入世的态度做事”,此语赞得十分到位。据画家刘海粟回忆,李叔同是中国最早使用裸体模特儿进行美术教学的人,在民智未开的当年,他能如此引领风气,真是不简单不容易。他的教学方法颇为别致,其弟子吴梦非曾回忆道:“弘一法师的诲人,少说话,是行不言之教。凡受过他的教诲的人,大概都可以感到。虽平时十分顽皮的一见了他老人家,一入了他的教室,便自然而然地会严肃恭敬起来。但他对学生并不严厉,却是非常和蔼的,这真可说是人格感化了。”


李叔同教得用心,弟子也学得上劲,身边有丰子恺和刘质平那样的高足,还有夏丏尊(他为人忠厚,调皮的学生暗地里都谑称他为“夏木瓜”)那样的真朋友,日子应该不会过得太郁闷。但他是一个十分认真的人,认真的人决不会让任何一个日子变得骨质疏松。姚鹓雏对李叔同的评价颇为切当:李子博学多艺,能诗能书,能绘事,能为魏晋六朝之文,能篆刻。顾平居接人,冲然夷然,若举所不屑。气宇简穆,稠人广众之间,若不能一言;而一室萧然,图书环列,往往沉酣咀啜,致忘旦暮。余以是叹古之君子,擅绝学而垂来今者,其必有收视反听、凝神专精之度,所以用志不纷,而融古若冶,盖斯事大抵然也。


戏剧家欧阳予倩曾领教过李叔同的认真守信,在他笔下,李叔同惜时如金:自从他演过《茶花女》以后,有许多人以为他是个很风流蕴藉有趣的人,谁知他的脾气,却是异常的孤僻。有一次他约我早晨八点钟去看他……他住在上野不忍池畔,相隔很远,总不免赶电车有些个耽误。及至我到了他那里,名片递进去,不多时,他开开楼窗,对我说:“我和你约的是八点钟,可是你已经过了五分钟,我现在没有功夫了,我们改天再约罢。”说完他便一点头,关起窗门进去了。我知道他的脾气,只好回头就走。弘一法师出家时谈及自己在俗时的性情曾向寂山法师坦承:“……弟子在家时,实是一个书呆子,未曾用意于世故人情,故一言一动与常人大异。”他在母亲的追悼会上自弹钢琴,唱悼歌,让吊客行鞠躬礼,便曾被津门的亲友称做“李三少爷办了一件奇事”。夏丏尊为人敦厚,他所写的回忆文章中也颇有些令人不可思议的内容,比如这一段:“他(李叔同)的力量全由诚敬中发出,我只好佩服他,不能学他。举一个实例来说,有一次宿舍里学生失了财物,大家猜测是某一个学生偷的,检查起来,却没有得到证据。我身为舍监,深觉惭愧苦闷,向他求教。他指示给我的方法,说也怕人,教我自杀!他说:‘你肯自杀吗?你若出一张布告,说作贼者速来自首,如三日内无自首者,说明舍监诚信未孚,誓一死以殉教育,果能这样,一定可以感动人,一定会有人来自首。——这话须说得诚实,三日后如没有人自首,真非自杀不可。否则便无效力。’这话在一般人看来是过分之辞,他说来的时候,却是真心的流露;并无虚伪之意。我自惭不能照行,向他笑谢,他当然也不责备我。


李叔同并非拿夏丏尊逗乐子,这样冷峭尖刻的幽默也不是他的长项。严肃认真到那样不耍半分虚伪的地步,他又怎忍看着自己的祖国沦为军阀刀下的“蛋糕”?怎能容忍政府比妓女还要鲜廉寡耻,比奸商还要缺乏信用?又怎忍看着老百姓流离失所,草间偷活?苦闷的灵魂别无出路,他惟有去寻找宗教的精神抚慰。说起来,李叔同出家的远因,竟是由于夏丏尊无意间所说的一句玩笑话。有一次,学校里请一位名人来演讲,李叔同与夏丏尊却躲到湖心亭去吃茶。夏丏尊说:“像我们这种人出家做和尚倒是很好的!”正所谓言者无意,听者有心,李叔同内心顿时受到很大的触动。民国五年(1916年),李叔同读到日本有关断食(即辟谷)的文章(称断食为身心更新的修养方法),认为值得一试,便在十一月间择定虎跑寺为试验地点,断食二十余日,不但毫无痛苦,而且身心反觉轻快,有飘飘欲仙之象,好似脱胎换骨过了,尤其不可思议的是他竟因此治好了纠缠多年的神经衰弱症。这无疑使他道心大增。实际上,李叔同体弱多病,自认不能长寿,也是他决意出家,早证菩提的一个隐由。远离浊世,寻找净土,这与其清高的性格也恰相吻合。他在《题陈师曾画“荷花小幅”》中已透露出个中消息:“一花一叶,孤芳致絜。昏波不染,成就慧业。”断食期间,李叔同对出家人的生活方式非常喜欢,而且真心羡慕,对于素食也很有好感。因此这次断食便成为了他出家的近因。

   
然而,真要出家,李叔同仍有不少挂碍,他的发妻俞氏和两个儿子李准、李端在津门还好安排,而他的日籍夫人福基则不好打发。福基曾求过,哭过,或许还闹过,但李叔同心如磐石,志定不夺。在致刘质平书中,他说:“……不佞以世寿不永,又以无始以来,罪业之深,故不得不赶紧修行。自去腊受马一浮之熏陶,渐有所悟。世味日淡,职务多荒。近来请假,就令勉强再延时日,必外贻旷职之讥,内受疚心之苦。……”
   当然,还是李叔同口述的《我在西湖出家的经过》说得更详尽些:“及到民国六年(1917年)的下半年,我就发心吃素了。在冬天的时候,即请了许多的经,如《普贤行愿品》、《楞严经》及《大乘起信论》等很多的佛典,而于自己房里也供起佛像来。如地藏菩萨、观世音菩萨……的像,于是亦天天烧香了。到了这一年放年假的时候,我并没有回家去,而到虎跑寺里去过年。”有这样的觉悟,有这样的愿望,李叔同便注定要披剃出家,皈依三宝。佛门广大,方足以容此心,容此愿,他原本就是看重“先器识而后文艺”的,曾多次讲给弟子听,其实也是讲给自己听。1922年春,弘一法师在给侄儿李圣章的信中已表明了自己对文艺事业尽心尽力之后的欣慰之情:“任杭教职六年,兼任南京高师顾问者二年,及门数千,遍及江浙。英才蔚出,足以承绍家业者,指不胜屈。私心大慰。弘扬文艺之事,就此告一结束。”诚然,文艺毕竟只是身外的附丽之物,只是枝叶,性命才是最紧要的根本。李叔同于民国七年(1918年)农历正月十五日皈依三宝,拜了悟老和尚为皈依师,法名演音,法号弘一。当年七月,他正式出家。出家前,他将油画美术书籍送给北京美术学校,将朱惠百、李苹香所赠诗画扇装成卷轴送给好友夏丏尊,将音乐书和部分书法作品送给最器重的高足刘质平,将杂书零物送给丰子恺,将印章送给西泠印社。出家之后,他自认“拙于辩才,说法之事,非其所长;行将以著述之业终其身耳”。 

但是,李叔同的突然出家却引起了外界不少猜测和评议。丰子恺的猜测是“(他)嫌艺术的力道薄弱,过不来他的精神生活的瘾”。这只算是挨边的话。南社诗人柳亚子对故友弘一法师的苦行精修更是从未表示过理解。他认为,一位奇芬古艳、冠绝东南的风流才子什么不好干?却“无端出世复入世”,偏要“逃禅”,是不可理喻的。缺少宗教情怀的人总归这样看不明白,何况是纯粹诗人性情的柳亚子,临到晚境,他处处随喜,吟咏诗词,吹牛拍马,依然相当顺手,更加自得其乐,若让早早觉悟的弘一法师看了,只会摇头,轻轻地叹一口气。柳亚子深深惋惜这位披剃出家的东南大才子过早收卷了风流倜傥的怀抱,使中国文艺蒙受了巨大的损失,殊不知,作为智者,追寻灵魂和性命的究竟意义自是高于一切之上。柳亚子迷恋红尘,终未参透此中的玄奥,也就不奇怪了。李叔同出家后,谢绝俗缘,尤其不喜欢接触官场中人。四十六岁那年,他在温州庆福寺闭关静修,温州道尹张宗祥前来拜望。弘一法师的师傅寂山法师拿着张的名片代为求情,弘一法师垂泪道:“师父慈悲,师父慈悲,弟子出家,非谋衣食,纯为了生死大事,妻子亦均抛弃,况朋友乎?乞婉言告以抱病不见客可也。”张宗祥自然只吃到了一道好不扫兴的闭门羹。弘一法师五十八岁那年,居青岛湛山寺,市长沈鸿烈要宴请他,他征引北宋惟正禅师的偈句婉言谢绝:“昨日曾将今日期,出门倚仗又思惟。为僧只合居山谷,国士筵中甚不宜。”这一回,市长的面子倒还有地方好搁。弘一法师以名士出家,钻研律部,发挥南山奥义,精博绝伦,海内宗仰。他日常以“习劳、惜福、念佛、诵经”为功课,以“正衣冠、尊瞻视、寡言辞、慎行动”为座右铭。弘一法师喜欢以上乘书法抄写经书——他曾打算刺血写经,为印光法师所劝阻,并集《华严经》中的偈句为三百楹联,凡求书法者则书之,作为礼物,送给有缘者,使人对佛经起欢喜心,将此视为普度众生的方便法门。弘一法师早年“以西洋画素描的手腕和眼力去临摹各体碑刻,写什么像什么,极蕴藉,毫不矜才使气,意境含在笔墨之外,所以越看越有味”。总的来说,弘一法师早年的字得力于张猛龙碑,高古清秀,少著人间烟火气,晚岁离尘,刊落锋颖,更显示出平淡、恬静、冲逸的韵致。用这样的书法抄写佛经,自然是绝妙佳品了。


点击右上角按钮分享到朋友圈,请关注本公众号。期望带给您不一样的感受!
感谢支持!
=====关于乡村记忆馆=====
乡村记忆馆是著名设计师连君的艺术茶社。可通过以下的方式与我们取得联系哦:
连君装饰设计公司网址:www.gzlianjun.com
QQ2623600721
新浪微博:@乡村记忆馆

Friday, 15 July 2016

Psychosomatics, psychotherapy and neuronal plasticity - how words work Johann Caspar Rüegg

Psychosomatics, psychotherapy and neuronal plasticity - how words work Johann Caspar Rüegg Institute of Physiology and Pathophysiology at the University of Heidelberg, Heidelberg, Germany Vienna Medical Weekly (2004) 154 / 15-16: 347-352 © Springer-Verlag 2004 Wiener Medizinische Wochenschrift Printed in Austria correspondence: Prof. em. Dr. med. Caspar Rüegg, Haagackerweg 10, 69493 Hirschberg, Germany. Email: Caspar.Rueegg@gmx.de Rüegg, Psychosomatics, psychotherapy and neuronal plasticity - how words affect contact and form synapses at the contact points. That now actually also in the adult brain constantly new spines and thus new synapses are formed, has been detected by fluorescence microscopy in the somatosensory cortex of the mouse brain in vivo [4] recently. The researchers used for their experiments recombinant mice, in order to unleash a gene for a green fluorescent protein ( "green fluorescent protein") has been introduced, which is expressed in the neurons of the brain. The observed through a window in the cranium green flashing Spines of the somatosensory cortex varied from day to day: Old synapses or old Spines disappeared when the test animal gained experience, but formed new, while those remained unchanged other synapses or spines. The fine structure of a mouse brain can therefore constantly changing, and that happens probably with us humans when we gather experience and learn something, even if we learning is unaware. Eric Kandel According synaptic interconnections are ever restructured with every learning process and thus also by talking, if the called party noted the call [5]. So speaks a man with another, it causes in the brain changes in synaptic connectivity of neural networks, ie structural changes. Presumably, the brain actually restructured in this way also in the course of psychotherapy or a talk therapy. And this is probably especially in a cognitive behavioral therapy, the case of there is a so-called cognitive restructuring. How can words act as healing the words of the doctor be, you knew in antiquity. Plato was in one of his dialogues Socrates say, although some remedies THAT CONDITION very good with a headache, but only if it will be administered together with the right words [6] - and with an adequate empathy, one might add. In the last century it was always Michael Balint, who pointed out how the words of a doctor, in particular to the release of his diagnosis, affect the healing process! Balint said, not the medicine bottle and tablets are decisive, but the way in which the doctor will prescribe [7], and the writer Rudyard Kipling (1865-1936) said that words are the most powerful drug use humanity. Through hypnosis - spoken words - even the immune system are affected, in particular the number of circulating in the blood T lymphocytes [8], and it is well known that the suggestive words of the doctor during a mild hypnosis also can inhibit a sharp pain. Guided Imagination, auto-suggestion or hypnosis can but inhibit not only "physical" pain, but also reduce the metabolism and blood circulation as well as the neural activity of the cerebral cortex in the cingulate gyrus, in which the pain is painfully aware. These biological effects of words and ideas on the brain has recently been determined by imaging methods PET [9]. This of course means firstly that the emotional feeling of pain also depends on what we believe and think, and then, as I said, that the metabolism and neuronal activity of our "pain center" not only by painful stimuli, but also through words and thoughts can be influenced. Under this aspect, we might also have the effect of prescribed placebos somewhat understandable that medical science is indeed still a mystery appears. If these miracle cure administered for pain by a physician with persuasive words, so about 50% of patients experienced pain relief. Currently, the United States is intensively studied and seriously Placebos and their effect and not least to help to bridge the wide gap between an orthodox, strictly scientifically oriented and an alternative or complementary medicine at prestigious research centers. So it was a major advance in the placebo research, when it first became to objectify a placebo effect by scientific methods. One of California's working group [10] succeeded it recently to improve the symptom scores of depressed patients with placebo, while the researchers in the prefrontal cortex could detect a change in the brainwaves in those depressed patients whose symptom score is improved due to an "effective treatment" placebo pills , Of course, said only half of those suffering from depression patients respond to this treatment. The remaining brain waves remained unchanged, just as with the with selective serotonin reuptake inhibitors (SSRIs) unsuccessfully treated with medication. The successfully healed with medication depressed the brain waves of the frontal lobe changed also, but in a somewhat different way than in a placebo-treated: The neuronal activity took namely, not from, as in the case of placebo treatment. It is therefore possible to distinguish objectively in the treatment of depressive between placebo and drug response. This is relevant because allegedly 50-70% of a therapeutic effect of antidepressants must be attributed to a "placebo effect". but is very remarkable also obtained by the experiments realization that placebos, or the belief in the curative effect, not only subjective, but actually have an objectively ascertainable effect by causing a persistent and characteristic biological change in the brain and its brainwaves can. Such effects have but presumably not only placebo, but as I said also suggestive words. C. G. Jung reported that he was able to free a client just by a short talk by the psychogenic fever [11]. Words can not only heal, but also to offend - and this in two senses of the word, they can make you sick. Everyone knows how much a word said in anger can hit and injure a person and certainly stuck in my memory. Stress words or even frightening threatening words solve psychogenic stress out - also anger and fear - and (unresolved) Stress weakens the immune system [12]. 348 Rüegg, Psychosomatics, psychotherapy and neuronal plasticity - therefore how words affect Chronic stress increases the morbidity and mortality from infectious diseases enormously. [13] But act hurtful words on the brain? Stress words have strong neurolinguistic effects - by leaving their material traces in memory, or in the brain: they invade us - up in the area deep in the temporal lobe amygdala (amygdala), which are known to process our emotions, especially fear and aggression. This has recently been demonstrated by imaging methods PET: Stress threatening words or words caused an activation of both the right and the left amygdala [14]. Particularly sensitive and sustainable but responded Depressive or people who once before went through a depression, as demonstrated using functional magnetic resonance imaging [15]. The amygdala of formerly depressed individuals answered in these experiments to emotionally negative loaded words such. As murder, death, suicide, or cancer with a long-lasting hyperactivity. The subjects studied were so to speak, their negative feelings do not get rid of as quickly, which were triggered by the depressing buzzwords. Apparently the earlier undergone depression had altered neural networks in the amygdala, they sensitized to a certain extent for depressing or frightening words. For the never depressed control subjects responded to the depressing emotive words with only lasts a few seconds activation of the amygdala. This might be activated only at the mere sight of depressed or anxious faces distorted [16]. The amygdala evaluates our disposal, from the sense organs messages regarding their meaning character, danger, for example, and if necessary shall very quickly appropriate emotional reactions associated with activation of the sympathetic nervous system and the hypothalamic-pituitary system. The stress hormones adrenaline and cortisol are released, increase heart rate and blood pressure. On the other hand, also the springing in the brainstem nerve vagus be activated and therefore fall in blood pressure, particularly when a "fright heart nearly resting" as the saying goes. An example: As a young doctor diagnosed Thure von Uexküll in clinical lecture a patient with a seemingly harmless enlargement of the spleen before, but instead of speaking of spleen, he used the medical jargon "splenic" without considering that the word "tumor" also is used for "cancer". but the patient had startled and frightened by this word. It was a stress word for him. For him that meant itself harmless word tumor "cancer" and he had therefore seen as a death sentence and is still faint broken during the investigation with a circulatory collapse together [17]. Such fainting (syncope) are as I said from the brain through the mediation of a cranial nerve, namely the vagus nerve, triggered by its activity inhibits release of acetylcholine the heartbeat, in extreme cases up to cardiac arrest. And: Such effects can also be conditioned as demonstrated animal experiments. Conditioning of emotions and the body's own defenses When rabbits are afraid or frightened, so they remain somewhat heart stopped and her blood pressure falls. The American psychologist Bruce Kapp succeeded the conditioning of this effect on the cardiac rhythm [18]: Every time the guinea pigs heard a buzzing sound, they received a slightly painful electric shock, the frightened and the pulse slowed. Over time, however frightened the animals alone at the sound of the tone, her pulse slowed dramatically and the blood pressure fell because they unconsciously associate the tone with electric pain. Kapp rabbit got something of a "sound phobia" or perhaps a "cardiac phobia", since the heart rhythm was disturbed. This acquired by associative learning (conditioned) fear response did not materialize when Kapp injured parts of the amygdala by surgery before conditioning. As can be concluded from these experiments, that the amygdala obviously plays a central role in learning the anxiety and its effects on the heart and circulation. Joseph LeDoux and employees have demonstrated in rats that the neural networks of the amygdala to be restructured in learning the fear in such a way that a synaptic connection of the auditory pathway is paved to the amygdala [19]. They discovered namely in the amygdala neurons that (only) reacted to the fear conditioning both sound stimuli and to pain stimuli and thus a buzzer with pain associated [20]. Such restructuring requires the acquisition of fears chemical processes, in particular a formation of proteins, since stronger or even new synapses have to be made. Namely, the gene expression of proteins is inhibited, finds a fear conditioning not occur [21]. How far can be, however, the above-described animal experiments on the mechanism of conditioned fear responses transmitted to the clinical conditions? I think they are relevant to the psychosomatic, especially for understanding the development of phobias, such as fear of heights, claustrophobia or heart phobias. Attempts to fear conditioning of animals, however, are also useful for understanding the origin of post-traumatic stress disorder. If such, then known for years after the previous traumatic experience by certain cues physical fright and fear response evoked that is learned because of the traumatic experience, namely palpitations, shortness of breath and trembling, in short, an alarm response. For example, unit of suffering from posttraumatic stress disorder war veteran with a cannon in a panic because he characterized (unconsciously) is reminiscent of his war trauma. The fears of posttraumatic incriminated are so learned through conditioning - just like phobias or the fear reactions conditioned animals. All these fears and phobias are organic changes in the brain, namely neuroplastic restructuring 349 Rüegg, Psychosomatics, psychotherapy and neuronal plasticity - how words function in the amygdala and other brain structures underlying means of which previous traumatic experiences in the (implicit) have dug memory [ 22]. Maybe effected a successful Verhaltensbzw. Psychotherapy that sickening associative neural links dissolved in the nervous system again, so to speak, "remelted" [23]? Restructuring of neural networks in the brain are probably also based on the conditioning of the immune system, which established the Psycho € immunology paradigm. How conditioning experiments proved humans and animals can learn to change the reactions of their own immune system [24]. By conditioning test animals could even teach you to endure a blood infection with bacterial endotoxins better [25], but this therapeutic goal could also by stimulation of the 10th cranial nerve (vagus nerve) can be achieved [26]. In this context, the American Psychoimmunologe Kevin Tracey recalls that even hypnosis - that spoken words - vagus activate the nerve and thus probably can also affect the immune system [27]. Pain diseases Some pain diseases can be seemingly ever find no organic findings, and it is usually called, the suffering is just "psychosomatic". Consider, for. Example, to chronic back pain without physical findings or phantom pain, which are stored in so-called pain memory and are therefore often be felt for years after an amputation of the leg or arm. But now you know recently that even accompanied such psychosomatic pain with materially tangible fine structural changes in the nervous system, which adequately explain the pain occurring. This enabled the Heidelberg pain researcher Herta Flor, in patients with phantom pain pain-related changes of cortical structures - 1 to 2 cm large shifts in the neuronal "maps" of the somatosensory cortex! - Detect, and could these changes by certain behavioral interventions do (a perception training) reversed, whereupon the pain improved [28]. In the somatosensory cortex, so in the cortex of the dentate gyrus, the body surface is known to be reduced as represented on a map. The representation of the hand is the face directly adjacent. After an amputation of a hand, however, a drastic reorganization of the mental map takes place: The amputated hand should really no longer be sents repre- the somatosensory cortex. Surprisingly, however, there is still a hand-representation in the cerebral cortex, but less space than before the amputation. For the hand region expands directly adjacent area for the representation of the face; it invaded it were in the hand region and penetrates them, so that they almost melts on the cortical map with the face area. Consequently, feels the pain patient response to painful stimulation of his face not only the painful cheek, but he means the pain in the (defunct) to feel hand. Flor suspected that such a reorganization of mental map of the somatosensory cortex is the actual cause of phantom pain, because their strength was correlated with the degree of neuronal restructuring. What could be more than an attempt to make this neuroplastic change somehow reversed in order to reduce phantom pain? The pain researcher achieved the desired cortical reorganization by a behavioral training, in which the ability of the so-called sensory discrimination ability of the phantom stump was trained, and then disappeared the pain. Such psychosomatic pain are therefore not just "imaginary" (as laymen sometimes think), but they have a tangible neurobiological cause: a change in the brain, and behavior therapy to cure by turn changes the brain! So can pain patients 'forgotten' by restructuring their plastic brain their chronic pain, erase her memory of pain to a certain extent, and this could be done perhaps by way of a cognitive restructuring, ie for example by autosuggestive soliloquies and thoughts? Thinking, cognitive restructuring and neuroplasticity Everything we talking, even in therapeutic conversation, record, and consciously or unconsciously store in memory, changing our neural networks, because based on such mechanisms, as stated our memory. But not only talking with others lead to medium and long-term changes of synapses and spines in neural networks of the person addressed, we can also talk to ourselves and act upon ourselves, by our own thoughts and ideas, even by our faith, as teach the different auto-suggestion techniques. What happens in the brain when we think? If we think and "verbal" in terms, it is often as if we were talking quietly to ourselves? and we can also notice such thoughts. I postulate, therefore, that also by verbal thinking influenced analogous to speak the synaptic connections between the neurons of the brain and restructuring [29]. Our thoughts sit down in our brains fixed as opinions and beliefs and fixed in an extreme case even as Idée, and this especially when constantly recur the same thoughts and impose the consciousness. It would follow that if we were to change through our minds, but also by our faith, the complex material structures of our brain, the neural "Ensembles" capable. Similar thoughts expressed already the physiologist and Nobel laureate John Eccles in a conversation with Karl Popper, who brought it to the point: The I seal his brain, he said. [30] The neural networks between neurons would undoubtedly otherwise altered by positive beliefs and positive thoughts than negative thoughts circles as for depression and Zwangsneuro- 350 Rüegg, Psychosomatics, psychotherapy and neuronal plasticity - is typical sen How do words. Depressed my in her circling thoughts z. B. repeatedly that they were not able to reach their destination, and therefore they do not achieve it. And thus they feel confirmed in their thinking and are more depressed. Negative thinking, wrong thinking and belief structures are therefore often psychosomatic disorders based and therefore the therapist tried to change the ways of thinking, such. As by cognitive restructuring or cognitive behavioral therapy and he conveys by hope. In this neural network are changed. Positive thinking and the principle of hope has been demonstrated to reduce stress reactions and pain. So it is for. B. not least depend on our mental attitude, how strongly we feel a pain or how we deal with stress, and with post-traumatic stress. Psychophysical interactions of this type are almost a paradigm for change how mental processes, self-experience and our faith the body and brain, thus also for a psychosomatic Done. Conclusions and perspectives In recent years it has become increasingly clear, as changeable as plastic are the neural structures of the brain throughout our lives. We have also learned the crucial role of neuronal plasticity both in the formation and in healing psychosomatic illnesses, and we have seen how very words, and probably our own thinking, affecting the neural networks of the brain, and even restructure can. So we can understand the power of words for the health and lives of people on a neurobiological level, and I think the acceptance of psychosomatic cures by a strictly scientifically oriented medicine is likely to be higher so in the future, the better it is possible neurobiological plausible model concepts and to develop mechanisms through psychophysical interactions. Thanksgiving Mrs. A. Ebling I thank for the revision of the manuscript and the Fonds der Chemischen Industrie for helpful assistance.